Religious Ideological Contestation in Indonesian Islamic Educational Institutions: Between Dissemination and Polarisation
Keywords:
Religious Ideology, Islamic Education Institutions, Dissemination, Polarisation, ContestationAbstract
Religious education in Indonesia faces significant challenges as competing Islamic factions use schools and universities as arenas for ideological conflict. This research sought to examine how religious doctrines are disseminated within these institutions, evaluate the pedagogical dimensions involved, and investigate the consequences of inter-group competition. Using a qualitative methodology incorporating phenomenological and sociological frameworks, the researchers gathered information from school leaders, educators, pupils, and community stakeholders. Data collection methods included detailed interviews, direct observation, and document analysis across three distinct regions: Aceh, West Sumatra, and Yogyakarta. The findings reveal that schools propagate religious doctrines through formal instruction, curriculum content, and instructional materials. Beyond the classroom, ideological transmission also takes place via religious ceremonies, co-curricular programs, institutional regulations, and organizational norms. This ideological dissemination leads to varied religious interpretations among learners and distinct sectarian identities across different groups, thereby intensifying doctrinal divisions within the broader community. The ideological competition present in Indonesia’s Islamic education system represents a critical obstacle that must be confronted to guarantee educational excellence that fosters comprehensive growth for both individuals and communities.
References
Abdullah, A. (2007). Kesadaran multikultural: Sebuah gerakan “interest minimalization” dalam meredakan konflik sosial. Dalam Pendidikan multikultural cross-cultural understanding untuk demokrasi dan keadilan. Yogyakarta: Pilar Media.
Afida, I. (2018). Historitas lembaga pendidikan Islam di Indonesia. Falasifa: Jurnal Studi Keislaman, 9(1), 17–34. https://doi.org/10.36835/falasifa.v9i1.97
Afriansyah, A. (2021). Konstruksi, kontestasi, fragmentasi, dan pluralisasi otoritas keagamaan Indonesia kontemporer. Studia Islamika, 28(1), 227–244. https://doi.org/10.36712/sdi.v28i1.20514
Afrianty, D. (2012). Islamic education and youth extremism in Indonesia. Journal of Policing, Intelligence and Counter Terrorism, 7(2), 134–146. https://doi.org/10.1080/18335330.2012.719095
Althusser, L. (2004). Ideology and ideological state apparatuses. In J. Rivkin & M. Ryan (Eds.), Literary theory: An anthology (2nd ed.). Malden, MA: Blackwell Publishing.
Arifin, M., Abdullah, I., & Ratnawati, A. T. (2019). Contestation between puritan Islam and Kejawen in the urban Yogyakarta of Indonesia. Al-Albab, 8(2), 193–210. https://doi.org/10.24260/alalbab.v8i2.1460
Azra, A. (2006). Pendidikan Islam Indonesia dan tantangan globalisasi: Perspektif sosio-historis. In J. Burhanudin & D. Afrianty (Eds.), Mencetak Muslim modern peta pendidikan Islam di Indonesia. Jakarta: PT. Rajagrafindo Persada.
Azra, A. (2013). The Ahl al-Sunnah wa al-Jamaah in Southeast Asia: The literature of Malay-Indonesian ulama and reforms. Heritage of Nusantara International Journal of Religious Literature and Heritage, 2(1), 3–4. https://doi.org/10.31291/hn.v2i1.100
Baidhawy, Z. (2007). Building harmony and peace through multiculturalist theology-based religious education: An alternative for contemporary Indonesia. British Journal of Religious Education, 29(1), 15–30. https://doi.org/10.1080/01416200601037478
Beck, H. (1995). Islamic purity at odds with Javanese identity: The Muhammadiyah and the celebration of the Garebeg Maulud ritual in Yogyakarta. In J. Plavoet & K. van der Toorn (Eds.), Pluralism and identity, studies in ritual behavior. Leiden and New York: E.J. Brill.
Busyro, B., Burhanuddin, N., Muassomah, M., Saka, P. A., & Wafa, M. A. (2023). The reinforcement of the ‘dowry for groom’ tradition in customary marriages of West Sumatra’s Pariaman society. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(1), 555–578. https://doi.org/10.22373/sjhk.v7i1.15872
Coyle, H. E. (2008). School culture benchmarks. Journal of School Violence, 7(2), 105–122. https://doi.org/10.1300/j202v07n02_07
Darajat, Z. (2017). Muhammadiyah dan NU: Penjaga moderatisme Islam di Indonesia. Hayula: Indonesian Journal of Multidisciplinary Islamic Studies, 1(1), 79–94. https://doi.org/10.21009/hayula.001.1.0
Dhofir, A. (2018). Peradaban sarung. Jakarta: PT Alex Media Komputindo.
Fachruddin, F. (2006). Agama dan pendidikan demokrasi: Pengalaman Muhammadiyah dan Nahdhaul Ulama. Jakarta.
Fadlillah, S. (2018). Karya ilmiah partai politik Islam di Indonesia dan jaringan ideologi Timur-Tengah.
Farida, U. (2015). Islam pribumi dan Islam puritan: Ikhtiar menemukan wajah Islam Indonesia berdasar proses dialektika pemeluknya dengan tradisi lokal. FIKRAH: Jurnal Ilmu Aqidah dan Studi Keagamaan, 3(1), 141–156. http://dx.doi.org/10.21043/fikrah.v3i1.1830
Firdaus, H. (2004). NU, Persis atau Muhammadiyah yang ahli bid’ah? Bandung: Mujahid Press.
Garcia-Huidobro, J. C. (2018). Addressing the crisis in curriculum studies: Curriculum integration that bridges issues of identity and knowledge. Curriculum Journal, 29(1), 25–42. https://doi.org/10.1080/09585176.2017.1369442
Hafid, W. (2020). Menyoal gerakan Salafi di Indonesia (pro-kontra metode dakwah Salafi). Al-Tafaqquh: Journal of Islamic Law, 2(1), 29. https://doi.org/10.33096/altafaqquh.v2i1.87
Harahap, M. R. (2019). Tradisi dalam modernisasi pendidikan Islam di Indonesia. Jurnal WARAQAT, 4(1). https://doi.org/10.51590/waraqat.v4i1.71
Haron, M. (2006). Da’wah movements and Sufi tariqahs: Competing for spiritual spaces in contemporary South(ern) Africa. Journal of Muslim Minority Affairs, 25(2), 37–41. https://doi.org/10.1080/13602000500114157
Hasan, N. (2012). Education, young Islamists and integrated Islamic schools in Indonesia. Studia Islamika, 19(1). https://doi.org/10.15408/sdi.v19i1.370
Jackson, E., & Parker, L. (2008). ‘Enriched with knowledge’: Modernisation, Islamisation and the future of Islamic education in Indonesia. RIMA: Review of Indonesian and Malaysian Affairs, 42(1), 21–53.
Kaptein. (1994). Perayaan hari lahir Nabi Muhammad SAW. Jakarta: INIS.
Khalili, S., Kallioniemi, A., & Bagheri Noaparast, K. (2022). Characteristics of human agency in liberal and Islamic religious education based on the national core curricula of Finland and Iran. British Journal of Religious Education, 44(1), 53–65. https://doi.org/10.1080/01416200.2021.1874874
Khairi, M., et al. (2017). Religious relationship among ethnicities: Intercultural communication studies between Arab Hadramaut and Kaili ethnic in Palu, Central Sulawesi. Asian Journal of Environment, History and Heritage, 1(1), 123–130.
Kosim, M. (2013). Tradisi Madrasah Tarbiyah Islamiyah di Sumatera Barat. At-Tarbiyah, IV(1), 21–45. https://doi.org/10.31227/osf.io/79nqm
Kurzman, C. (Ed.). (2001). Wacana Islam liberal: Pemikiran Islam kontemporer tentang isu-isu global. Jakarta: Paramadina.
Maemonah, M., Zuhri, H., Masturin, M., Syafii, A., & Aziz, H. (2023). Contestation of Islamic educational institutions in Indonesia: Content analysis on social media. Cogent Education, 10(1). https://doi.org/10.1080/2331186X.2022.2164019
Mahmudah, H. (2017). Transmisi ideologi fundamentalisme dalam pendidikan. TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan, 1(2), 200–216. http://dx.doi.org/10.52266/tadjid.v1i2.4
Marshallsay, Z. (2014). International journal of pedagogies and learning. International Journal of Pedagogies & Learning, 7(3), 180–190. https://doi.org/10.5172/ijpl.2012.7.3.180
Meuleman, J. (2011). ‘Da’wah, competition for authority, and development. Bijdragen Tot de Taal-, Land- en Volkenkunde, 167(2/3), 236–269. https://www.jstor.org/stable/41288763
Miles, M. B., & Huberman, A. M. (1986). Qualitative data analysis: A sourcebook of new methods. Beverly Hills, CA: Sage Publications.
Miswar, K. (2020). Wahhabi dalam perspektif HUDA dan implikasinya terhadap kehidupan sosial keagamaan di Aceh. Tadabbur: Jurnal Peradaban Islam, 2(1), 1–27. https://doi.org/10.22373/tadabbur.v2i1.57
Muhadjir, N. (2000). Metodologi penelitian kualitatif (4th ed.). Yogyakarta: Rake Sarasin.
Muharir. (2022). Resilience, accommodation and social capital Salafi Islamic education in Lombok. Edukasi Islami: Jurnal Pendidikan Islam, 11(1), 1383–1404. https://doi.org/10.30868/ei.v11i01.2981
Nakamura, M. (1983). Bulan sabit muncul dari balik pohon beringin: Studi tentang pergerakan Muhammadiyah di Kotagede. Yogyakarta: Gadjah Mada University Press.
Nata, A. (2012). Sejarah sosial intelektual Islam dan institusi pendidikannya. Jakarta: Rajawali Press.
Nilan, P. (2009). The ‘spirit of education’ in Indonesian pesantren. British Journal of Sociology of Education, 30(2), 37–41. https://doi.org/10.1080/01425690802700321
Nthontho, M. A., & Addai-Mununkum, R. (2021). Towards religious literacy in South African schools: Is the life orientation curriculum potent enough? Journal of Beliefs and Values, 42(4), 436–449. https://doi.org/10.1080/13617672.2020.1859790
Nurish, A. (2019). Muhammadiyah dan arus radikalisme. Maarif, 14(2), 59–74. https://doi.org/10.47651/mrf.v14i2.62
Peacock, J. L. (1978). Muslim puritan: Reformist psychology in Southeast Asia. Berkeley: University of California Press.
Pratama, I. P., & Zulhijra, Z. (2019). Reformasi pendidikan Islam di Indonesia. Jurnal PAI Raden Fatah, 1(2), 117–127. https://doi.org/10.19109/pairf.v1i2.3216
Raji AlFaruqi, I. (1999). Seni tauhid: Esensi dan ekspresi estetika Islam. Yogyakarta: Bentang.
Rokhmad, A. (2018). Buku dan penyebaran ideologi radikal di lembaga pendidikan. International Journal Ihya’ ‘Ulum Al-Din, 20(1), 41. https://doi.org/10.21580/ihya.20.1.2745
Rozi, S. (2013). Konstruksi Identitas Agama dan Budaya Etnis Minangkabau di daerah perbatasan: Perubahan identitas dalam interaksi antaretnis di Rao Kabupaten Pasaman Sumatera Barat. Masyarakat Indonesia: Jurnal Ilmu-Ilmu Sosial Indonesia, 39(1), 215–245. https://doi.org/10.14203/jmi.v39i1.317
Santosa, N. E. T. I. (2017). Karakter Muhammadiyah melandaikan gagasan Islam berkemajuan. Sidoarjo. Retrieved from http://eprints.umsida.ac.id/id/eprint/204
Saparudin. (2020). Islamic education as ideological marketing in contemporary Indonesian Islam. In Proceedings of the 2nd ICS Universitas Mataram International Conference: Countering Radicalism & Terrorism in the Digital Era - Reshaping a Global Peace Community (pp. 1–12). Mataram. https://ssrn.com/abstract=3741619
Satria, R. (2019). Pembaruan pendidikan Islam di Madrasah Tarbiyah Islamiyah Canduang. Geneologi PAI: Jurnal Pendidikan Agama Islam, 6(1), 15. https://doi.org/10.32678/geneologipai.v6i1.1923
Sodhar, Z. U. A. (n.d.). Madrasa system of education in Pakistan: Challenges and issues. 41, 291–304.
Sofanudin, A. (2017). Aktivitas keagamaan siswa dan jaringan mentoring rohis SMA Negeri di Kabupaten Sukoharjo. Jurnal Smart: Studi Masyarakat, Religi, dan Tradisi, 3(1), 29–39. https://doi.org/10.18784/smart.v3i1.462
Stanton, C. M. (1990). Higher learning in Islam: The classical period, A.D. 700-1300 (1st ed.). Savage, MD: Rowman & Littlefield.
Subhan, A. (2012). Lembaga pendidikan Islam Indonesia abad ke-20 pergumulan antara modernisasi dan identitas. Jakarta: Kencana.
Subhin, M. A., & Anwar, S. (2022). Modal sosial untuk keberhasilan Madrasah Diniyah dalam penyemaian ideologi ke-Islaman dan Jawa. Jurnal Pendidikan Nusantara, 1(3), 157–165. https://doi.org/10.55080/jpn.v1i3.32
Subkhan, E. (2018). Ideologi, kekuasaan, dan pengaruhnya pada arah sistem pendidikan nasional Indonesia (1950-1965). Journal of Indonesian History, 7(1), 19–34.
Suharto. (2017). Indonesianisasi Islam: Penguatan Islam moderat dalam lembaga pendidikan Islam di Indonesia. Al-Tahrir: Jurnal Pemikiran Islam, 17(1), 155–178. http://dx.doi.org/10.21154/altahrir.v17i1.803
Suyanta, S., Saifuddin, S., & Bahri, S. (2024). Tolerance development model for students of Dayah Salafiyah in Aceh. Jurnal Ilmiah Peuradeun, 12(2), 809. https://doi.org/10.26811/peuradeun.v12i2.1308
Ul Anshori, I. (2014). Perbedaan metode ijtihad Nahdlatul Ulama dan Muhammadiyah dalam corak fikih di Indonesia. Nizam, 4(1), 125–139.
Zulfatmi, Z. (2023). Learning the values of religious moderation in Madrasah Aliyah: Model analysis. Jurnal Ilmiah Peuradeun, 11(2), 551. https://doi.org/10.26811/peuradeun.v11i2.1006
Zulkhairi, T., Hajar, I., Safriadi, S., Marzuki, M., & Saifullah, S. (2024). Baḥtsul masāil at a traditional Islamic educational institution in Aceh: Teungku Dayah’s contribution to the development of Islamic law. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 8(1), 579. https://doi.org/10.22373/sjhk.v8i1.17408
Zully Qodir. (2010). Muhammadiyah studies: Reorientasi gerakan dan pemikiran memasuki abad kedua. Yogyakarta: Kanisius.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Aldina Journal of Islamic Studies

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
