Rereading the Map of Hadith Studies in Indonesia: Contributions from Islamic Scholars and Social Organisations

Authors

  • Surahmat Universitas Islam Negeri Syeikh Wasil, Kediri, Indonesia
  • Muhamad Ali Asri Faen Universitas Islam Negeri Mataram, Lombok, Indonesia
  • Saifaldin Idris Onia University of Khartoum, Khartoum, Sudan

Keywords:

Hadith studies, Muslim scholars, Islamic social organizations

Abstract

Despite hadith serving as Islam’s secondary religious authority, scholarly work on hadith in Indonesia has developed slowly. This raises the question of what role Indonesian Muslim intellectuals and Islamic community organizations have played in advancing hadith scholarship within the country. To explore this issue, researchers employed a library-based methodology with analytical examination to assess these contributions. Information was collected by reviewing published works from Indonesian Muslim scholars, applying both inductive reasoning and content evaluation techniques. Findings indicate that insufficient scholarly focus and scarce hadith resources account for the delayed progress in this field. Nevertheless, hadith scholarship gained momentum during the latter half of the 1800s and continued expanding into the early 1900s. This growth was partly motivated by efforts to purify Islamic doctrine and by responses to Orientalist criticism that challenged hadith authenticity. Within this framework, Indonesian Muslim intellectuals and Islamic community organizations have made substantial contributions to hadith scholarship development, particularly by producing hadith literature and related scholarly materials. Their methodological approaches, however, show variation. Muslim scholars employ both literal and contextual interpretive methods when examining hadith, whereas Islamic community organizations—with the exception of NU—predominantly rely on literal interpretation. NU distinguishes itself by incorporating both interpretive strategies in its decision-making processes.

References

Adib, S. (2009). Pemahaman hadith dalam tradisi Nahḍatul ‘Ulama (Telaah terhadap bahthul masail NU 1926-2004) [Tesis master, UIN Sunan Kalijaga Yogyakarta].

Afandi, B. (1999). Syekh Ahmad Surkati (1874-1943): Pembaharu dan pemurni Islam di Indonesia. Pustaka al-Kautsar.

al-Asqalany, A. bin A. bin H. (n.d.). Fath al-Bary (Vol. 7). Dar al-Fikr wa Maktabat al-Salafiyyah.

Azami, M. M. (1994). Hadith Nabawi dan sejarah kodifikasinya (A. M. Yaqub, Terj.). Pustaka Firdaus.

Azami, M. M. (n.d.). Studies in hadith methodology and literature. Islamic Teaching Center Indianapolis.

Azra, A. (1997). Kecenderungan kajian Islam di Indonesia: Studi tentang disertasi doktor program pascasarjana IAIN (kini UIN) Syarif Hidayatullah. [Penerbit tidak diketahui].

Bruinessen, M. van. (1990). Kitab kuning; Books in Arabic script used in the Pesantren milieu. Bijdragen tot de Taal-, Land- en Volkenkunde, 146(2/3), 226–269.

Chudhori. (1988). Hadith-hadith Nabi dalam himpunan putusan tarjih Muhammadiyah. PW. Muhammadiyah Majlis Tarjih, Jawa Tengah.

Departemen Agama RI. (1976/1977). Al-Qur’an dan terjemahnya. Bumi Restu.

Faizack. (2012, Januari 10). Tokoh pembaharu hadis Islam Indonesia abad 20. Bingkisan Sejarah. https://faizack.wordpress.com/2012/01/10/tokoh-pembaharu-hadis-islam-indonesia-abad-20/

Fatihunnada. (2013). Critical review of dissertation, Transmisi hadith di Nusantara: Peran ulama hadith Muhammad Maḥfuẓ al-Tarmasī, karya Muhajirin [Tidak dipublikasikan].

Federspiel, H. M. (n.d.). Persatuan Islam: Islamic reform in twentieth century Indonesia (Y. W. Asmin & A. Mochtar, Terj.). Gadjah Mada University Press.

Federspiel, H. M. (1993). The usage of tradition of the Prophet in contemporary Indonesia (Monograph in Southeast Asian Studies). Program for SAS, Arizona State University.

Harun, S. (1988). Hakekat tafsir Tarjuman al-Mustafied, karya Syaikh Abdurrauf Singkil [Disertasi doktoral, IAIN Syarif Hidayatullah].

Hassan, A. (1972). Ringkasan Islam. Al-Muslimun.

Hassan, A. (2000). Soal jawab tentang berbagai masalah agama (Vol. 2). Diponegoro.

Hassan, A. (2001). Muqaddimah ilmu hadith dan ushūl fiqh. Dalam Tarjamah Bulūgh al-Marām. Diponegoro.

Hassan, A. (2002). Tarjamah Bulūgul Marām. Diponegoro.

Ibn Anas, M. (1951). al-Muwaṭṭa (M. F. Abd. al-Baqy, Ed.). Isa al-Baby al-Halaby. (Karya asli diterbitkan 1370H)

Ibrahim, S. (2010, Januari 15). Kajian hadis di Indonesia. Sulaiman Ibrahim Institute. https://sulaimaninstitute.wordpress.com/2010/01/15/kajian-hadis-di-indonesia/

Ismail, M. S. (1988). Kaedah kesahihan sanad hadith: Telaah kritis dan tinjauan dengan pendekatan ilmu sejarah. Bulan Bintang.

Ismail, M. S. (1991a). Cara praktis mencari hadith. Bulan Bintang.

Ismail, M. S. (1991b). Metodologi penelitian sanad hadith. Bulan Bintang.

Ismail, M. S. (1995). Hadith Nabi menurut pembela, pengingkar dan pemalsunya. Gema Insani Press.

Keputusan Muktamar NU ke-1. (1926, Oktober 21). Bahthul masail al-diniyah al-waqi’iyyah. Surabaya.

Keputusan Muktamar NU XI. (1936, Juni 9). Keputusan tentang berhukum langsung dengan al-Qur’an dan hadith. Banjarmasin.

Majid, A., Sagirah, S., Wendry, N., Safri, E., & Syafruddin, S. (2023). The method in understanding hadith through ijmā’ and its implications for Islamic law in Indonesia: Studies on the hadiths of the month of Qamariyah. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(1), 281–308. https://doi.org/10.22373/sjhk.v7i1.12383

Mansyur, M., Chirzin, M., Yusuf, M., Mustaqim, A., Suryadi, Suryadilaga, M. A., & Najwah, N. (2007). Metodologi penelitian living Qur’an dan hadith. TH-Press dan Teras.

Nasrulloh, N., Fauzi, A. N., Mubarak, A., Suriyanto, M. S., & Kholqi, A. M. S. (2024). Understanding of the hadith, marriage age and the Islamic law: Study of regent’s regulations in Bojonegoro, East Java. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 8(2), 998–1020. https://doi.org/10.22373/sjhk.v8i2.19567

Radino. (2000). Metode istinbath hukum dalam Muhammadiyah dan Nahdlatul ‘Ulama. Jurnal Penelitian Agama, 9(26).

Ritonga, A. H. (2004). Karakteristik tafsir AlQur’an di Indonesia abad XVII: Analisis terhadap tafsir Tarjuman al-Mustafied, karya Abd ar-Ra’uf Singkel. PPs IAIN-SU.

Said, I. G. (2006). Dokumentasi dan dinamika pemikiran ulama bermadhhab. Dalam I. G. Said (Ed.), Ahkamul fuqaha: Solusi hukum Islam; Keputusan muktamar, munas dan kobes Nahḍaltul Ulama (1926-2004). Diantama Surabaya.

Steenbrink, K. A. (1984). Beberapa aspek tentang Islam di Indonesia abad ke-19. Bulan Bintang.

Tasrif, M. (2008). Pengembangan model studi hadith: Telaah epistemologis terhadap studi hadith di IAIN Sunan Ampel Surabaya. al-Bayan Journal of al-Qur’an & al-Hadith, 4(7), [halaman tidak tersedia].

Wahid, R. A. (2006). Perkembangan kajian hadith di Indonesia: Studi tokoh dan organisasi masyarakat Islam. Al-Bayan Journal of Al-Qur’an & al-Hadith, 4.

Woodward, M. R. (1993). Textual exegesis as social commentary: Religious, social and political meaning of Indonesian translations of Arabic hadith texts. The Journal of Asian Studies, 52(3), 565–583. https://doi.org/10.2307/2058854

Yaqub, A. M. (2002). MM. Azami: Membela eksistensi hadis. Pustaka Firdaus.

Zahro, A. (n.d.). Tradisi intelektual NU: Lajnah bahthul masail 1926-1999. LKIS.

Zam Zamik, M. (2011, November 30). Kontribusi PERSIS terhadap kajian hadits di Indonesia. Muhammad Zam Zamik.

Downloads

Published

2026-03-12

How to Cite

Rereading the Map of Hadith Studies in Indonesia: Contributions from Islamic Scholars and Social Organisations. (2026). Aldina Journal of Islamic Studies, 1(1), 82-97. https://journal.dinamedia.org/index.php/aldina/article/view/13